WAGO的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到下列問答集和資訊懶人包

The Rescue

為了解決WAGO的問題，作者Conrad, Joseph/ World Literature (CON) 這樣論述：

Much of the novel is a commentary on imperialism and gender roles, and is not plot driven. Most of the book takes place on Captain Tom Lingard's brig, Lightning or on other boats at sea around Malaysia, near the Indian Ocean. At the beginning of the novel, Lingard and his crew are traveling to th

e Malay Archipelago to help a friend take back his land in a fight amongst two Malay tribes. While in the waters his crew hears a loud sound, then sees the water foaming. A few moments later they see a small boat, and then hear a man, Mr. Carter, call out to them and asks to be allowed on board Ling

ard's brig. Carter passes on a letter, which somewhat explains where a yacht is stranded and begs for assistance. Although Lingard is not heading that way, and he does not know the exact location of the yacht, he agrees to help, and the spend the next chapter looking for the stranded yacht. Once the

y find it, Lingard and his first mate, Shaw have a discussion, "'This is the entrance to the place where we are going, ' he said. Shaw stared, round-eyed. 'I thought you came here on account of this here yacht, ' he stammered, surprised. 'Ah. The yacht, ' said Lingard, musingly, keeping his eyes on

the break in the coast. 'The yacht-' He stamped his foot suddenly. 'I would give all I am worth and throw in a few days of life into the bargain if I could get her off and away before to-night'". Here, readers are shown that Lingard was not completely honest with Carter, the yacht just happened to b

e in the same place that Lingard was already headed to and Lingard really had no intentions of finding the stranded yacht. Now, Lingard is at The Shore of Refuge, but has yet to go on to the yacht, although he can make out figures on the yacht, two men and a woman. On the shore, readers are introduc

ed to Hassim and Immada, two Wajo natives, who have been waiting for Lingard's arrrival. The text now reverts to the past, and readers are shown how Hassim and Lingard met: Hassim watched Lingard as he went on land to refill his water, when the Papuan (leader of the Malay tribe) threw a spear toward

s Lingard, to which Lingard's men retaliated, starting a fight between the natives and Lingard's men. Once the natives were dead, Lingard went back to his brig, and then later met with Hassim, the leader of the Waja traders. Hassim and two others came on board Lingard's brig. They talk, mostly about

Lingard's home country, and before the Wajo leave, Hassim asks Lingard to visit him in his country. Next readers are shown Lingard's reflection of that story, showing the importance that Hassim has in Lingard's life. This is a transition back to the present, with Lingard traveling to visit the Wajo

tribe. With another storm about break, Lingard stays on board his brig, but another man from the Wajo tribe, Jaffir, comes aboard his vessel to warn Lingard of the civil war that played out between the Malay tribes. The next chapter begins by framing the narrative as a history, "A traveller visitin

g Wajo to-day man, if he deserves the confidence of the common people, hear the traditional account of the last civil war, together with the legend of a chief and his sister...". The remainder of the chapter is Lingard's account of that civil war. Readers are thrown back to Lingard being on the stra

nded yacht, where he meets Mrs. Travers, who will become his love interest, and the men Mr. Travers and Mr. D'Alcacer. Mr. Travers openly objects to Lingard being on the yacht. D'Alcacer and Mrs. Travers have taken a liking to him. Mr. Travers and Lingard argue. Lingard's Wago friends Hassim and Imm

ada come on board the yacht and point out that Lingard left them waiting on the shore. Lingard recognizes Mrs. Travers as a woman during a discussion between the Wajo's and the other yacht members. Immada is scrutinized both because of her gender and race; Mrs. Travers sees her quite differently tha

n British girls, even asking "How does she live?". Lingard tells them that she

WAGO進入發燒排行的影片

基於Groov邊緣控制系統建置智慧會議室

為了解決WAGO的問題，作者吳方霽 這樣論述：

智慧建築(Intelligent Building ,IB)之發展源於1980年代建築設備系統各自獨立，到了1990年代起逐漸整合設備系統之自動化技術，而應用於建築物之設備自動控制與維護管理，能夠即時察覺建築物之設備狀態，進而使物業人員即時統整管理。本論文以智慧建築和物聯網概念，主要包含領域為邊緣運算、智慧會議室、設備維護管理等，建置「智慧會議室」(Smart Conference Room) ，導入遠端管理系統，可降低維護人力，採用Groov opto22工業級可編程邊緣控制系統，擬將照明和空調搭配調光器、空氣品質感測器，配合環境需求進而連接至控制系統，打造以使用者感受為主，使空間舒適度和

空氣品質提高，建立一鍵情境切換智慧化照明與空調。物聯網的發展逐漸成熟，將建築設備經由邊緣運算控制系統連上網路，邊緣運算具有低延遲性，允許在數據源附近實時收集、處理、監測和交換數據，本系統可在微控制器端即可控制，進而減少處理時間，探討以智慧、實用性、節能為主軸，透過本研究實踐智慧會議室系統，建立符合智慧會議室需求，同時透過情境式設計因應多元工作模式，也可透過數據分析，了解其使用頻率和狀態，進而調解空間整體耗能，使會議室具有多功能性質，亦能當休息室、辦公室、討論室等機能，因此可藉由會議室探討適性應用多功能空間，以創造最大化運用。

The Promise of Amida Buddha

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為了解決WAGO的問題，作者Atone, Joji (TRN)/ Hayashi, Yoko (TRN) 這樣論述：

The Promise of Amida Buddha is the first complete English translation of a seminal collection of writings by the Japanese Pure Land school's founder, Honen-shonin (1133-1212). The so-called Japanese Anthology (Wago Toroku) collects his surviving short writings composed in Japanese, including letters

of exhortation and public pronouncements. The vital writings provide a window into Honen's life and the turbulent era in which he lived and taught. Honen-shonin, who lived in Japan in the twelfth century, saw that the complexity of traditional Buddhist practices made them inaccessible to people out

side the monastic elite. Drawing on the Chinese Pure Land tradition, he re-imagined Pure Land practice for Japan and ushered in a new and dynamic practice that continues in the present day. In our degenerate age, says Honen, we cannot hope to reach enlightenment via the practices employed by the Bud

dhist masters of old. For us there is only one avenue to liberation--rebirth in the Pure Land of Amida, from whence our progress is irreversible and our ultimate release assured. The Pure Land is a heavenly destination made manifest through the pure vow of Amida to save all beings, and we secure pas

sage to this land in our next life through pure faith in Amida at the very moment of death. The practice of faith in Amida is performed through nembutsu, the continual recitation of the mantra Namu Amida Butsu, which bonds us to Amida and brings us into his care. Joji Atone was born in Fukuoka, Ja

pan, in 1951 and holds a PhD from the University of Wisconsin-Madison. Since 1992, he has been the director of Bukkyo University-Los Angeles Extension. Yoko Hayashi, MEd, is a retired educator living in Los Angeles. The daughter of a Japanese Pure Land missionary, she was born in Hawaii, where she s

pent her professional career.

坡莫合金次微米圓點陣列之鐵磁共振溫度相依研究

為了解決WAGO的問題，作者劉書豪 這樣論述：

　　常見的鐵磁共振實驗通常採用薄膜結構的鐵磁性材料，而週期性結構的鐵磁性材料在鐵磁共振實驗中有其它的吸收峰值，因此我們製作了四種樣品，其中包含一種薄膜結構、三種陣列結構，比較其實驗差異。　　將每一個樣品降溫至1.5 K，並且在不同溫度下量測微波訊號與掃磁場的關係，推算出四個主要的參數：α Gilbert阻尼參數、∆H0不均勻線寬、Ms飽和磁化、Hk異向性磁場，即可歸納出每個參數與溫度的關係。　　圓點的直徑與間距會影響磁化動力學，導致進動循環的時間有差異。藉由實驗結果可以評論，選擇不同規格的樣品需考量能量上的損耗或是微波訊號上的雜訊。