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Duel 1971的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到下列問答集和資訊懶人包
Duel 1971的問題，我們搜遍了碩博士論文和台灣出版的書籍，推薦Awalt, Steven寫的 Steven Spielberg and Duel: The Making of a Film Career 和Ortega, Tony的 The Unbreakable Miss Lovely: How the Church of Scientology Tried to Destroy Paulette Cooper都 可以從中找到所需的評價。
另外網站I Gave You The Road, Why Don't You Take It? - Duel (1971)也說明：If many of Steven Spielberg's films are marathon novels, Duel is a sonnet—it has room to play because ... Duel (1971) | art by Tony Stella.
這兩本書分別來自 和所出版 。
國防大學 戰略研究所 沈明室所指導 湯能智的 巴基斯坦穆夏拉夫時期軍文關係之研究(1998-2008) （2021），提出Duel 1971關鍵因素是什麼，來自於巴基斯坦、穆夏拉夫、軍文關係、軍事政變、民主化。
而第二篇論文國立臺灣大學 心理學研究所 黃光國、葉光輝所指導 田佳禾的 華人文化中之脈絡性普遍主義：情境故事法分析取向 （2020），提出因為有 道德判斷、道德發展階段論、脈絡性普遍主義的重點而找出了 Duel 1971的解答。
最後網站Duel (1971) - About the Movie | Amblin則補充：Release Date: November 13, 1971 ... Matheson's short story "Duel" was published in the April 1971 issue of Playboy. The idea came to Matheson in 1963, on the ...
Steven Spielberg and Duel: The Making of a Film Career
為了解決Duel 1971 的問題，作者Awalt, Steven 這樣論述：
This is an account of Steven Spielberg’s first stand-alone film, Duel, a made for TV movie that first aired in 1971. This book chronicles the film’s history, from the original short story by acclaimed writer Richard Matheson (16 Twilight Zone episodes, Somewhere in Time, I Am ...
Duel 1971進入發燒排行的影片
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#DuelLinks#遊戲王決鬥聯盟#YuGiOh 你認同喜歡我的影片， 請幫我按個喜歡及訂閱頻道（鈴鐺設定記得打開）我的頻道➤https://www.youtube.com/channel/UCfFFcgSphGjLhidnrbTUlow
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巴基斯坦穆夏拉夫時期軍文關係之研究(1998-2008)
為了解決Duel 1971 的問題，作者湯能智 這樣論述：
巴基斯坦，全名「巴基斯坦伊斯蘭共和國(Islamic Republic of Pakistan)」，位於南亞，人口約2.28億位居世界第五，擁有世界第二大穆斯林人口。原為英屬印度一部分，1858-1947年與印度同屬英國殖民地(英屬印度時期)，1947年8月14日宣布獨立，成為大英國協自治領。1956年3月23日起草憲法，宣布成立巴基斯坦伊斯蘭共和國。1971年孟加拉由原東巴基斯坦省獨立建國。巴基斯坦原首都喀拉蚩，1958年暫遷至拉瓦爾品第，現在首都位於伊斯蘭瑪巴德。1999年10月12日，時任參謀長聯席會議主席兼陸軍參謀長佩爾韋茲•穆夏拉夫(Pervez Musharraf)發動軍事政變，
宣布解散總理納瓦茲•謝里夫(Nawaz Sharif)的文人政府及國會，並成立國家安全委員會和內閣，穆夏拉夫本人身兼軍隊和政府領導人的雙重職務，自任首席執行官，並頒布臨時憲法令，宣布暫停實施原憲法。2001年6月20日，穆夏拉夫強迫總統穆罕默德•拉菲克•塔拉爾(Muhammad Rafiq Tarar)交出權力，隨後宣誓就任巴基斯坦總統。2008年8月18日，穆夏拉夫由於受到執政聯盟及議會反對而被迫辭職，結束長達九年的執政，之後流亡海外居住於英國倫敦。2008年巴基斯坦恢復民主體制後，首個文人政府亦於2013年完成執政任期。巴基斯坦軍文關係始終處於軍強文弱的緊張對立狀況。本文整體撰擬模式以探討
巴基斯坦自英屬印度時期、印巴分治後獨立建國，迄穆夏拉夫發動軍事政變，開啟巴基斯坦第四次軍事管制時期，期透過軍文關係理論分析及歷史回顧，探討穆夏拉夫主政時期(1998-2008)軍文關係發展、軍事政變及軍隊民主化過程所產生的影響，最後分析巴基斯坦軍文關係特色、影響與評估，有助解釋巴基斯坦軍文關係發展模式，期為爾後研究奠定基礎。
The Unbreakable Miss Lovely: How the Church of Scientology Tried to Destroy Paulette Cooper
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為了解決Duel 1971 的問題，作者Ortega, Tony 這樣論述：
In 1971 Paulette Cooper wrote a scathing book about the Church of Scientology. Desperate to shut the book down, Scientology unleashed on her one of the most sinister personal campaigns the free world has ever known. The onslaught, which lasted years, ruined her life, and drove her to the brink of su
icide. The story of Paulette's terrifying ordeal is told in full for the first time in The Unbreakable Miss Lovely, published by Silvertail Books. It reveals the shocking details of the darkest chapter in Scientology's checkered history, which ended with senior members in prison, and the organizatio
n's reputation permanently damaged. 'A thrilling account of a reporter's duel with a controversial church' - Kirkus Reviews 'A brilliant exposition of how a child who escaped the Nazis grew up to be hunted by the Church of Scientology' - John Sweeney 'A page-turner packed with barely believable fact
s. The details are worthy of John le Carre' - Jon Atack www.theunbreakablemisslovely.com Tony Ortega is executive editor of The Raw Story and former editor-in-chief of The Village Voice. He’s been writing about Scientology throughout his career, and also operates his own website with breaking news
about the church at www.tonyortega.org. He lives in New York City. The Unbreakable Miss Lovely is his first book.
華人文化中之脈絡性普遍主義：情境故事法分析取向
為了解決Duel 1971 的問題，作者田佳禾 這樣論述：
過去相關研究發現，外在脈絡、特別是關係脈絡，對於華人道德判斷有重要影響。然而，這樣的特色也引發出一個疑問，即強調關係特殊性的華人文化，能否發展出Kohlberg道德發展階段論中的普遍性思維？對此本文認為，過去研究多半聚焦在華人道德判斷的外在表層現象，卻未檢驗其內在深層結構，因此才會出現上述爭議。為了說明這個問題，本文援引「脈絡性普遍主義」作為整合性概念架構，主張道德判斷歷程之前階段「外在多元脈絡」引發情感作用，進而產生直覺判斷，但在後階段「內在一元原則」，個體可透過理性反思，檢驗道德原則之普遍性。換言之，個體雖然會依照外在脈絡採取不同判斷傾向，內在仍能以普遍性原則作為基礎進行推論。基於以上論
述，本文一共進行四個研究，研究一以質性訪談方式，分析參與者在四項指標中之回答內容，結果發現事件外在脈絡的程度高低以及種類，會影響參與者所採取的倫理學判斷傾向。研究二至研究四則進一步以量化方式，比較參與者對於不同情境脈絡故事的判斷差異與考量因素，結果發現，大學教育程度以上之華人參與者會依照外在脈絡而採取不同的判斷原則，其中又以關係脈絡最具影響性，但另一方面，其內在同時亦可通過普遍性原則檢驗。由此可知，「脈絡性普遍主義」概念可以作為華人道德判斷的解釋架構，其中「普遍性原則」來自康德義務論，與Kohlberg道德發展階段論之高階段預設相符，故可用於說明華人參與者判斷時的普遍性思維原則。