How to preserve cult的問題,透過圖書和論文來找解法和答案更準確安心。 我們找到下列問答集和資訊懶人包

How to preserve cult的問題,我們搜遍了碩博士論文和台灣出版的書籍,推薦Moth (COR)/ Burns, Catherine (EDT)寫的 The Moth Presents All These Wonders: True Stories About Facing the Unknown 和Kselman, Thomas A.的 Death and Afterlife in Modern France都 可以從中找到所需的評價。

這兩本書分別來自 和所出版 。

國立陽明交通大學 管理學院高階主管管理碩士學程 胡均立所指導 吳銘雄的 品牌建立的葡萄藤理論:Napa Valley酒莊的經驗 (2020),提出How to preserve cult關鍵因素是什麼,來自於納帕山谷、酒商、葡萄藤理論、享樂主義、酒道、羅伯.孟達菲。

而第二篇論文國立臺灣藝術大學 藝術管理與文化政策研究所 陳其南、周志宏所指導 廖凰玎的 古蹟保存的文化權利 (2019),提出因為有 文化法、古蹟、文化權利、財產權、文化資產保存法的重點而找出了 How to preserve cult的解答。

接下來讓我們看這些論文和書籍都說些什麼吧:

除了How to preserve cult,大家也想知道這些:

The Moth Presents All These Wonders: True Stories About Facing the Unknown

為了解決How to preserve cult的問題,作者Moth (COR)/ Burns, Catherine (EDT) 這樣論述:

"Wonderful." --Michiko Kakutani, New York TimesCelebrating the 20th anniversary of storytelling phenomenon The Moth, 45 unforgettable true stories about risk, courage, and facing the unknown, drawn from the best ever told on their stagesCarefully selected by the creative minds at The Moth, and adapt

ed to the page to preserve the raw energy of live storytelling, All These Wonders features voices both familiar and new. Alongside Meg Wolitzer, John Turturro, Tig Notaro, and Hasan Minhaj, readers will encounter: an astronomer gazing at the surface of Pluto for the first time, an Afghan refugee lea

rning how much her father sacrificed to save their family, a hip-hop star coming to terms with being a "one-hit wonder," a young female spy risking everything as part of Churchill's "secret army" during World War II, and more. High-school student and neuroscientist alike, the storytellers share the

ir ventures into uncharted territory--and how their lives were changed indelibly by what they discovered there. With passion, and humor, they encourage us all to be more open, vulnerable, and alive. THE MOTH is an acclaimed not-for-profit organization dedicated to the art and craft of storytelling

. Inspired by friends telling stories on a small-town Georgia porch, The Moth garnered a cult following in New York City, and then rose to international acclaim with the wildly popular podcast and Peabody Award-winning weekly public radio show The Moth Radio Hour (produced by Jay Allison and present

ed by PRX.) The Moth is a celebration of both the raconteur, who breathes fire into true tales of ordinary life, and the storytelling novice, who has lived through something extraordinary and yearns to share it. At the center of each performance is the story, and The Moth’s directors work with each

storyteller to find, shape, and present it. Since its launch in 1997, The Moth has presented tens of thousands of stories, told live and without notes, to standing-room-only crowds worldwide. The Moth received a 2012 MacArthur Award for Creative and Effective Institutions, and The Moth: 50 True Stor

ies (Hachette) was an international best seller. themoth.org

品牌建立的葡萄藤理論:Napa Valley酒莊的經驗

為了解決How to preserve cult的問題,作者吳銘雄 這樣論述:

法國將葡萄酒產業經營為文化產業 (類似香水和時裝產業),建立起非常高的競爭障礙。本論文研究美國加州Napa Valley的酒廠如何建立和發展品牌,我們提出一個從下往上的葡萄藤理論架構,來解釋Napa地區如何從一片荒蕪的土地,提升至今日聲望極高的地位。在Napa達到這樣的地位後,葡萄酒產業更擴張至觀光、美食、音樂、可持續性發展、慈善等事業。這個價值創造在自然和社會的環境中,追求歡樂與富足的生活模式,我們可以將其稱之為「酒道」。

Death and Afterlife in Modern France

為了解決How to preserve cult的問題,作者Kselman, Thomas A. 這樣論述:

Although today in France church attendance is minimal, when death occurs many families still cling to religious rites. In exploring this common reaction to one of the most painful aspects of existence, Thomas Kselman turns to nineteenth-century French beliefs about death and the afterlife not only t

o show how deeply rooted the cult of the dead is in one Western society, but how death and the behavior of mourners have been politicized in the modern world. Drawing on sermons preached in rural and urban parishes, folktales, and accounts of seances, the author vividly re-creates the social and cul

tural context in which most French people responded to death and dealt with anxieties about the self and its survival. Inspired mainly by Catholicism, beliefs about death provided a social basis for moral order throughout the nineteenth century and were vulnerable to manipulation by public officials

and clergy. Kselman shows, however, that by mid-century the increase in urbanization, capitalism, family privacy, and expressed religious differences generated diverse attitudes toward death, causing funerals to evolve from Catholic neighborhood rituals into personalized symbolic events for Catholi

cs and dissenters alike--the civil burial of Victor Hugo being perhaps the greatest symbol of rebellion. Kselman's discussion of the growth of commercial funerals and innovations in cemetery administration illuminates a new struggle for control over funeral arrangements, this time involving business

men, politicians, families, and clergy. This struggle in turn demonstrates the importance of these events for defining social identity.Originally published in 1993.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the d

istinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in th

e thousands of books published by Princeton University Press since its founding in 1905.

古蹟保存的文化權利

為了解決How to preserve cult的問題,作者廖凰玎 這樣論述:

根據國際法律文件,文化權利不斷被強調是人權之一,與其它人權一樣,具有普遍的、不可分割以及相互依存的特質。這些涉及文化權利的法律規範文件,經由法律詮釋成為建構國際文化法規範體系化的養分。其中「人人有權參與文化生活」的文化權利,不僅被重視,也被更關注如何被落實於國內立法。 本論文研究人民對古蹟此文化資產之文化權利,試圖將這文化權利實證法化。長期以來,在性質和定位的看法,一般都僅視古蹟保存的參與是被鼓勵,一種對文化事務的公共參與,但非法律上權利之一。但本文研究發現,那是忽視「有權參與文化生活」在法規範的意義和價值。經由整理分析國際文化法規範並結合最新文化權利理論發展趨勢,我們需翻轉舊觀

點,應該為「有權參與」古蹟保存提供法律上權利保障。接軌國際文化法規範,於國內立法來落實保護這文化權利。 國內的《文化資產保存法》及有關的法制度,應被審視是否接軌國際文化權利法規範,轉向文化參與和權利結合的立法,將人民之古蹟保存的參與地位,提升到法律上的一種「權利」來保障。包括積極的訴訟權利在內,建置受法規範保護的利益和地位的文化權利。 本論文的研究,乃基於文化民主的價值和理念,從「人民的文化主體性」出發,主張人民對古蹟享有法律上的文化權利。論述古蹟保存參與者的定位。提出古蹟之文化權利的文化理論與法理論基礎,建立法體系保護這文化權利可享有如同其人權的基本權利保障制度。並且發展出「文化

權利」與「公共利益」、「財產權」等三者應存有著「制衡與衡平」之關係,進一步對現行文化資產保存法制提出修法建議。